John 3 commentary. Gerald Borchert, in vol.

John 3 commentary This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. " 3 In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is An Exposition, With Practical Observations, of The Third Epistle of John Chapter 1. Everyone who practices sin also practices lawlessness; and sin is lawlessness. 1 There was a man of the Pharisees named Nicodemus, a ruler of the Jews. Exposition: 1 John 3:1-10 "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 1 John 2:3-6. And every man that hath this hope in him purifies himself, even as he is pure. — Here our Lord proceeds to inform Nicodemus, that men owed the blessings above mentioned to the free and immense love of God the Father, who desired their salvation with such ardency, that he sent his only-begotten Son to bestow it upon them; and that it is designed for all that will accept of it in the way God hath appointed. A detailed and comprehensive commentary on John 3, the chapter that teaches about the new birth and the kingdom of God. i. 26 And they came to John and said to him, "Rabbi, he who was with you across the Jordan, to whom you bore witness — look, he is baptizing, and all are going to him. He that saith, I know him, and keepeth not his commandments, is a liar — “The Nicolaitans and Gnostics, notwithstanding they lived in an habitual course of the most criminal 3 John Commentary. Commentary on John 3:1-21 (Read John 3:1-21) Nicodemus was afraid, or ashamed to be seen with Christ, therefore came in the night. — all such things would have entered into the minds of people as reasons why they should have followed Diotrephes. Baptism was practiced by the Jews in receiving a Gentile as a proselyte. 1. He speaks the words of God Himself. Hereby we do know that we, truly and savingly, know him — As he is the Advocate, the righteous One, the Propitiation; if we keep his commandments — Particularly those of faith and love. —Better, he that received. He also compares the natural and spiritual births, and the necessity of believing in Christ for eternal life. Jesus answered — That knowledge will not avail thee unless thou be born again - Otherwise thou canst not see, that is, experience and enjoy, either the inward or the glorious kingdom of God. Have we got a message for you tonight from the Word of God! John chapter 3 and 4, oh my, how rich! How blessed! There was a man of the Pharisees, named Nicodemus, a ruler of the Jews ( John 3:1). Galatians 4:9) and "from above" (John 3:31; John 19:11; John 19:23). --emphatically so, revealing the condemnation already existing, and sealing up under it And that promise is as good a commentary on John 3:5 as any other (yes, better than any other) that might be brought forward to explain this disputed passage. ”Thus the word is used in Ephesians 5:26; Titus 3:5. To speak of those things requires intimate acquaintance with them - demands that we have seen them; and as no one has ascended into heaven and returned, so no one is qualified to speak of them but He who came down from heaven. 1 John 3:3. chevron-left. He spoke a *prophecy from the Book of Isaiah (40:3). Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Whoever abides in Him does not sin: Since sin is lawlessness, a disregard for God (1 John 3:4), and since Jesus came to take away our sins (1 John 3:5), and since in Jesus there is no sin (1 John 3:5), then to abide in Him means to not sin. Learn from the dialogue between Jesus and Nicodemus, the witness of John Explore the conversation between Jesus and Nicodemus in John 3:1-21, where Jesus reveals the way to life and the need for a new birth. Verse by verse commentary on John 3. John was just to Christ, in bearing witness to him; and Christ's answering his testimony did rather enrich than impoverish John's ministry. Now that Jesus’s ministry is growing, John is happy for him, and will intentionally fade into the background. The idea was, “Get cleaned up, John 3:32-34. For since this man was of the order John 3, Haydock's Catholic Bible Commentary, Haydock's Catholic Bible Commentary enriches Catholic understanding of Scripture with deep insights from original texts and historical context. 3 John Commentary David Smith. (NASB: Lockman): idete potapen agapen dedoken hemin o pater hina tekna theou klethomen; kai esmen. org StudyL ı ght . But what connection is there between our Lord's reply, and the address of Nicodemus? Probably our Lord saw that the object of his visit was to inquire about It may appear that righteousness may in several places of scripture be justly rendered religion, as Mt. II. condemned already--Rejecting the one way of deliverance from that "condemnation" which God gave His Son to remove, and so wilfully remaining condemned. Verse 5. —Better, he that obeyeth not the Son. The Greek word for iniquity is, ανομια, that is, the transgression, or prevarication of a law. John 5:24 (NIV) Hence, St. Verse John 3:16. " 27 John answered, "A person cannot receive even one thing unless it is given him from heaven. There was a man of the Pharisees — Belonging to the sect so called. . Jesus answered — Jesus, knowing the prejudices Nicodemus laboured under, both as a Jew and a Pharisee, judged it necessary immediately to acquaint him with the absolute necessity of experiencing a thorough change, both of his heart and life, to be wrought by divine grace; a change so great as might appear like coming into a new world by a second birth, and John, and his disciples, widely differed; they thought that all men came to Christ, and believed in him; and John thought few or none, in comparison of the numbers he could have wished, did: and indeed, no one person can receive the testimony of Christ, and believe in him, unless it be given him from above, by the grace of God: for the natural man receives not divine and spiritual Yet we are thankful that John was forced to write, so that we have the record of this letter of 3 John. Some consider his nighttime approach as a sign of fear, which seems unlikely. 2. Walk through the text of the Book of John to discover its key characters, themes, teaching points and applications. For God so loved the world, &c. “We” (33) He that hath received. John 3:1. Jesus now expanded His presentation to Nicodemus about the nature John 3. (14b) Final blessings. Read John 3 bible commentary & study from William Barclay's Daily Study Bible by William Barclay FREE on BiblePortal. And no man hath ascended into heavens - No man, therefore, is qualified to speak of heavenly things, John 3:12. He that believeth not the Son. (3 John 1:14b) Final blessings. His baptism prepared people, cleansing them for the coming King. Jesus at once answers these questions; the answer being, as it frequently is, to the unexpressed thought (comp. We will begin with a verse that has profound implications for human labor. “The Father loves the Son, and has placed all things in his hands” (John 3:35). John 3 Commentary, thoughts of Ryle regarding the Gospels is considered among the best practical and devotional commentaries ever written is yet dead in trespasses and sins. org Plug in, Turn on and Be En light ened! New Testament Commentaries on 3 John, by Dr. 1 John 3:1 See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. If we connect this with the passage on Nicodemus, we can gather that the Father loves the Son, and the Father also loves the world, so He sent His Son to redeem the world (John 3:16). A detailed exposition of John 3:1-6, the conversation between Jesus and Nicodemus, a Pharisee. John says, that all such sins are violations of God’s law, and are opposed to the sanctity of the Christian state. - Beloved, now are we children of God, and it is not yet made manifest (or, it never yet was manifested) what we shall be. Verses 1-10. Such people live righteously because God is at work in them , not because they have a native desire to be godly. In this chapter we have, I. John 3:31-36 meaning. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of John 3:30 "He must increase, but I must decrease (NASB: Lockman)Greek: ekeinon dei auxanein (), eme de elattousthai. —The words of Nicodemus are clearly only a preface to further questions. The importance of the questions raised around the sacred words of Jesus in this place requires that further attention be directed to Now that Jesus’s ministry is growing, John is happy for him, and will intentionally fade into the background. Words in boxes are from the Bible. ) And now let us solemnly ask ourselves whether we know anything of the mighty change of which we have been This commentary has been through Advanced Checking. 3:22-36 John was fully satisfied with the place and work assigned him; Jamieson-Fausset-Brown Bible Commentary. 34. The same came to Jesus — With desire of 1 John 3, Wesley's Explanatory Notes, John Wesley's Explanatory Notes offer Christians profound insights into Scripture, combining thorough text analysis with rich historical context. It is the nature of this divine hope, — this hope of being like Christ — that it helps us to grow day by day more like him; and so we purify ourselves, as Ps 72:17, 18, 19 Isa 9:7; 53:2,3,12 Da 2:34,35,44,45 Mt 13:31, 32, 33 Rev 11:15 John 3 Resources - Multiple Sermons and Commentaries THE BACKGROUND (CONTEXT) John the Baptist is speaking (see image of John addressing the crowds) (some interpreters feel his words extend through John 3:36) Greek: ekeinon dei (3SPAI) auxanein (PAN), eme de John had already said that Jesus was "from above" and "above all things. And that promise is as good a commentary on John 3:5 as any other (yes, better than any other) that might be brought forward to explain this disputed passage. About this letter 1 The writer. dia touto o kosmos ou ginoskei hemas hoti ouk egno autonAmplified: Demonstrating love in meeting the physical, material and spiritual needs of others is love in truth. It was practiced by John among the Jews; and Jesus here says that it is an ordinance of his religion, and the sign and seal of the renewing influences of his Spirit. The viewpoint is essentially conservative. We speak that we do know — I, and all that truly believe in me. It is not yet manifest; though we know that we are the children of God, we do not know that state of glorious excellence to which, as such, we shall be raised. See more Read Matthew Henry's commentary on John 3, where he explains Christ's discourse with Nicodemus and John Baptist's testimony. What is the nominative to "shall be manifested" φανερωθῇ, "he" or "it"? Verse 2. Jerusalem While not explicitly mentioned in John 3, the conversation between Jesus and Nicodemus likely takes place in Jerusalem, as Nicodemus is a Pharisee and a member of the Jewish ruling council, which would have been centered in Jerusalem. He Verse 2. Bill Sytsma. (Amplified: He must increase, but I must decrease. BS. 3 (see the commentary on John 3:1). com. Earlier disciples, as Andrew and John (), had passed from the Forerunner to the Great Teacher, and had heard in His words that which went to the divine in their own spirits, and had come from the short first meeting with the conviction, “We have found the Messias. 19. After these things — That is, some time after our Lord’s conference with Nicodemus; came Jesus and his disciples — From Jerusalem, where they had kept the passover together; into the land of Judea — That is, into a part of it which was at some distance from the capital city; and there he tarried with them — How long is not said; and baptized — Not I had many things to write: We can sympathize with John’s preference for personal, face to face communication rather than the writing of letters. John is not referring to the children of God who occasionally stumble, but those who are sinners by nature. " Practical Bible study on John 3:22-36. Comments and Observations: It’s not too difficult to think of influential Christians throughout the course of history. g. 501. Pulpit Commentary. John 3:1-2. For this reason the world does not know us, because it did not know Him. John 3:16-19. , among which are some of the most valuable, some ancient expositors also, and critics read, a Jew, in the singular; with which agrees both the Syriac versions. Greet the friends by name. (a) Everyone who practices sin, meaning sinners or unbelievers. And what he hath seen and heard — This is spoken in allusion to what was said in the preceding verse, of his being from above, where he enjoyed the most intimate communications of the divine counsels; that he testifieth — Clearly, fully, and faithfully; and no man receiveth his testimony — That is, very few receive it, particularly concerning the spiritual John 3:3 - Philip Schaff's Popular Commentary on the NT (4 vols) It is of much importance to keep the closing verses of chap. "Although Nicodemus understood it to mean ’again,’ leading him to Book of John Chapter 3 Outline with Commentary The Conversation with Nicodemus and Jesus (3:1-21) Nicodemus Visits Jesus by Night (3:1-2) Nicodemus, a respected Pharisee and council member, seeks out Jesus under the cover of night. H. This city is significant as the religious and cultural heart of Judaism. a. The statement that God loves the world is surprising on two counts . 3 John 1, Coffman's Commentaries on the Bible, Ellicott's Bible Commentary, Vol. John. 28 You yourselves bear me John 3, Commentary Critical and Explanatory on the Whole Bible, The Commentary Critical and Explanatory on the Whole Bible provides Christians deep insights through thorough analysis and historical context. 5:10, Blessed are those that are persecuted for righteousness' sake, that is, for religion's sake; 1 Pt. The Father loveth the Son — Incomparably, beyond the most faithful of his servants, and with an affection very different from the regard which he hath manifested, does, or ever will manifest to any of his other messengers. 25A, John 1–11, The New American Commentary, explains: The full perspective is that God is the initiator and principal actor in salvation, and we should never think that salvation originated with us (cf. 3:26 And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan 1, to whom thou hast borne witness, behold, the same baptizeth 2, and all men come to him 3. Learn about the meaning of being born from above, born of water and the Spirit, and the A detailed exposition of John 3, focusing on the doctrine of the new birth and its relation to the kingdom of God. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. Now are we the sons of God — He speaks of those who are begotten of God, and who work righteousness. The emphatic νῦν is in opposition to οὔπω: our present state is known; our future remains still unrevealed. The Kingdom of God This is a theological "place" Note that John 3:16 delineates both God’s and man’s role in salvation. (1 1 John 3:10), experiencing the power of the Spirit and living the truth . For no one could perform the miraculous signs you are doing if God were not with him. 1 John 3:4. About. 4 chevron-right. Our friends greet you. 3:27 John answered and said, A man can receive nothing, except it Jesus’ discussions with Nicodemus and his disciples hold innumerable treasures. John the *Baptist called himself merely ‘someone who shouts in the desert’. The author of this letter was the *apostle John. Trapp, John "A Commentary on the Old and New Testaments" Volume 5 (Matthew to Revelation) (Eureka, California: Tanski Publications, 1997) An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on the Book of 3 John. John 3:31). He also knew that Jesus would increase in honour and influence, for of his A verse-by-verse analysis of John 3, the chapter where Jesus talks to Nicodemus about being born again. In this epistle the apostle congratulates Gaius upon the prosperity of his soul (), upon the fame he had among good Christians (), and upon his charity and hospitality to the servants of Christ (). Peace to you. Again (1 John 2:27, 29), we are in doubt about the construction. , John 2:18). John Baptist’s discourse with his disciples concerning Christ, upon occasion of his coming into the neighbourhood where John was (John 3:22-36), in which he 1 Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. This well-known passage from John is a rarity in the Gospels because it shows Jesus discussing in some detail all three persons of the Trinity. John 3:16–21. John 3:3. 3:14, But if you suffer for righteousness' sake (religion's sake) happy are you; and 2 Tim. We know a few things about him; we know that he must have been very wealthy, for he came with Joseph of Arimathea to embalm the body of Jesus after the crucifixion. Today we come to one of the most beloved Scriptures in the Bible. Spurgeon over one hundred years earlier. Defends Johannine authorship. Hiebert - Greek text. The importance of the questions raised around the sacred words of Jesus in this place requires that further attention be directed to their study. John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. This well-known passage from John is a rarity in the Gospels because it While the preacher is inevitably tempted to focus in this sermon on John 3:16, rightly called the world’s most famous Bible verse, it would be good to remember that the single verse of John 3:16 — or any other verse, for that Verse 2. ” See also John 3:16 in other biblical comments: Adam Clarke Bible Commentary. Learn about the mysteries of the gospel, the new Read Charles Spurgeon's commentary on John 3, where he explains the meaning and application of Jesus' teaching on the new birth. He wanted people to concentrate on his message, not on himself. (1 John 5:1; 3:9; 2:29; 3:14; 5:4; 5:18. The Greek word for ‘believes’ is pisteuo which means to think something is true, to be persuaded, to place confidence in. John 3:15 (NIV) 24 "I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life. (1 John 3 Commentary) Stephen Smalley - The major concern of this passage is to encourage obedient and active love from John 3:25-26. Find multiple sermons and Read the concise commentary on John 3 by Matthew Henry, a Puritan pastor and biblical scholar. He affirmed strongly that one cannot see the kingdom of God without a second birth from above (Gr. And it doth not yet appear what we shall be — ουπω εφανερωθη. this is the condemnation, &c. [He must grow more prominent; I must grow less so. We are expressly told, both here and in John 4:3, that it was in Judaea, not Samaria, that Jesus there tarried with them, and was baptizing. The words imply a lengthened abode, and a method of ministry which, from that time, he laid aside. org Plug in, Turn on and Be En light ened! John 10:10 (NIV) He also tells us these following Truths in John: 15 that everyone who believes in him may have eternal life. Or, he may refer to the testimony that was given to the truth of his doctrine by John the Baptist, and to the preaching also of his own disciples, who all concurred in testifying the same things, the certainty of which they were assured of by the illuminating influences of the Holy Spirit, and by their own experience (3) Jesus answered and said unto him. “Hath set to his seal,” better, set his seal. Learn about the new birth, the gospel, and the love of God in Christ. Of And besides, Christ’s baptism was not in the least an impeachment, but indeed the greatest improvement, of John’s baptism, which was but to lead the way to Christ’s. They were servants, and were treated as such, being endued with scanty portions of the Spirit, compared to those of which he is possessed; John Calvin's Bible Commentary John 3. org Plug in, Turn on and Be En light ened! Water denotes the baptism of John into [preparing for] Christ Jesus, John 3:22-23 [Jesus tarried in the land of Judæa with His disciples, and baptized: “John was also baptizing in Ænon,” etc. Bob Utley, retired professor of Hermeneutics NIV Application Commentary. Came to Jesus by night — He had matters of the utmost importance, on which he wished to consult Christ; and he chose the night season, perhaps less through the fear of man than through a desire to have Jesus alone, as he found him all the day encompassed with the multitude; so that it was impossible for him to get an opportunity to speak fully on those John 3, Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical, Johann Peter Lange's Commentary enriches Christian understanding with profound insights from detailed text analysis and historical context. This commentary has been through Advanced Checking. In this solemn discourse our Lord shows, that no (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself. Gerald Borchert, in vol. Guzik Bible Commentary © 2013 David Guzik - No distribution beyond personal use without permission - For more information and resources visit EnduringWord. It had been so. When religion is out of fashion, there are many Nicodemites. ] (Amplified Bible - Lockman)BBE: He has to become greater while I become less. for God giveth not the Spirit by measure—Here, again, the sharpest conceivable line of distinction is drawn between Christ and all Verses 1-36. What is here related, doubtless, occurred while our Lord was attending at Jerusalem to keep the passover, as is mentioned in the latter part of the preceding chapter: a ruler of the Jews — A member of the great council, termed the sanhedrim, John 7:50. Further, the Father loves the Son. Rosscup - This is a thorough exegesis of the Greek 1:1–3 Instead of the greetings and identification typical of first century letters, John begins immediately with a strong affirmation of the truth and authority of the apostolic message which he has previously proclaimed to his audience. Yet most people today have never heard of John Gill. 1 John 4:9–10). Includes questions, commentary, outline, and applications on John chapter 3:22-36 to encourage life change. ” Thus the word is used in Ephesians 5:26; Titus 3:5. The Apostle Paul traveled the world, established numerous churches, stood trial for advancing the gospel, and wrote numerous letters that have become part of the New Testament. Verse John 3:2. A word list at the end explains words with a *star by them. But though he came by night, Jesus bid him welcome, and hereby taught us to encourage good beginnings, although weak. 2John. See the preceding chapter. Verse 1 John 3:2. _FOR GOD SO LOVED THE WORLD_] Such a love as that which induced God to give his only begotten son to die for the world could not be _described_: Jesus Christ does not attempt it. Christ’s discourse with Nicodemus, a Pharisee, concerning the great mysteries of the gospel, in which he here privately instructs him, John 3:1-21. 2 He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. 1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: 2 The same came to Jesus by night, and said unto him, Rabbi, we know that you are a teacher come from God: for no man can do these miracles that you do, except God be with him. 3:16, All scripture, or the whole scripture, is given by inspiration of God, and is profitable 25 Now a discussion arose between some of John 's disciples and a Jew over purification. The reason is that it states the gospel in simple and clear terms. 3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. Be born of water - By “water,” here, is evidently signified “baptism. ]; which baptism the colleagues of Nicodemus, by omitting, John 3:1, despised the counsel of God: Luke 7:30, “The Pharisees and lawyers rejected David Guzik commentary on John1 gives a prologue to the Gospel of John,the testimony of John the Baptist on Jesus , 3, John explained his work – to prepare the way of the LORD. About; News John 3:18 Jesus tells us that whoever believes in Him will not be judged. Jesus answered — Not in the language of compliment:-he saw the state of Nicodemus's soul, and he immediately addressed himself to him on a subject the most interesting and important. The coming of the Messiah, the Divine Glory, God’s Kingdom, these are the thoughts which filled men’s minds. Explore the book of 3 John and its encouragement to Gaius with Ray Van Neste in this free volume of The Gospel Coalition Bible Commentary. He preached in the same church as C. Learn from the context, the Greek words, the historical background, and the theological implications of Jesus' conversation with Nicodemus. John was just to Christ, in bearing witness to him; and Christ’s answering his testimony did rather enrich than impoverish John’s ministry. Cathers: The very nature of things demands John 3:35-36. Anothen means both "again" (John 3:4; cf. Jesus’ abrupt dogmatic statement cut to the heart of the matter. Verse John 3:3. He complains of contemptuous treatment by an ambitious Diotrephes (), recommends Demetrius (), and Read Introduction to John 16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. Clarke's Commentary. com He preached in the same church as C. 18. Important for linguistic study of the epistles. e. John 3:22-24. _Now there was a man of the Pharisees. Then there arose a question — Or a dispute; between some of John’s disciples and the Jews — Or rather, a certain Jew: for, “though the common editions read Jews, the greater number of MSS. " Now John adds that Jesus is the Son. 2 in close connection with the opening verses of chap. Choose a verse from 'John 3' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight. is not condemned--Having, immediately on his believing, "passed from death unto life" ( John 5:24). Yet we are thankful that John was forced to write, so that we have the record of this letter of 3 John. Each chapter study comes with free printable notes and video Verse 3. John 3:11. Learn the meaning of key words, phrases and concepts in this chapter and how Read the commentary on John 3 by Matthew Henry, a Puritan pastor and biblical scholar. Learn about the new birth, the love of God, the condemnation of unbelievers, and the 3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. They conclude that it would be a total eclipse to John's baptism: "All men come to him; they that used to follow with us now flock after him, it is therefore time for us to look about us. 3. anothen, cf. Rejected by the theocracy of Israel Jesus turns John 3:3 - Robertson's Word Pictures of the New Testament John Chapter 3 - In-depth, verse-by-verse Bible study and commentary of John chapter 3 in plain English. StudyL ı ght . Jesus is saying that if you are persuaded that Jesus is who He claims, that He is the Son of God, that His death on the cross paid for your sin, then you will not be judged. Verse 3. VIII (Grand Rapids, Michigan: Zondervan Publishing House, 1959), p. _In the person of Nicodemus the Evangelist now exhibits to our view how vain and fleeting was the faith of those who, having been excited by miracles, suddenly professed to be the disciples of Christ. ksxb bvszrgw uibagt hhfu qtrby ojmuii nwqv ulkzegs rwmd hzkj mmu egxwi wmgs inxnrc hrk